PHI 3633 St Thomas University Wk 5 Vital Organs & Unconscious State Discussion
Description
Name some very important organs that are not vital organs.
List the functional description of all the normal vital organs, including todays exceptions.
Is it possible to live without a vital organ? Why? Example?
Distinction between assisting or substituting vital organs. Bioethical analysis.
Do the following practices assist or substitute the vital organ? Why?
Dialysis
Respirator
Ventilator
Tracheotomy
CPR
Read and summarize ERD PART FIVE Introduction: (IntroductionChrists redemption and saving grace embrace the whole person, especially in his or herillness, suffering, and death. The Catholic health care ministry faces the reality of death withthe confidence of faith. In the face of deathfor many, a time when hope seems losttheChurch witnesses to her belief that God has created each person for eternal life. Above all, as a witness to its faith, a Catholic health care institution will be a communityof respect, love, and support to patients or residents and their families as they face the realityof death. What is hardest to face is the process of dying itself, especially the dependency, thehelplessness, and the pain that so often accompany terminal illness. One of the primarypurposes of medicine in caring for the dying is the relief of pain and the suffering caused by it.Effective management of pain in all its forms is critical in the appropriate care of the dying.The truth that life is a precious gift from God has profound implications for the questionof stewardship over human life. We are not the owners of our lives and, hence, do not haveabsolute power over life. We have a duty to preserve our life and to use it for the glory ofGod, but the duty to preserve life is not absolute, for we may reject life-prolonging proceduresthat are insufficiently beneficial or excessively burdensome. Suicide and euthanasia are nevermorally acceptable options.The task of medicine is to care even when it cannot cure. Physicians and their patientsmust evaluate the use of the technology at their disposal. Reflection on the innate dignity ofhuman life in all its dimensions and on the purpose of medical care is indispensable forformulating a true moral judgment about the use of technology to maintain life. The use oflife-sustaining technology is judged in light of the Christian meaning of life, suffering, anddeath. In this way two extremes are avoided: on the one hand, an insistence on useless orburdensome technology even when a patient may legitimately wish to forgo it and, on theother hand, the withdrawal of technology with the intention of causing death. The Churchs teaching authority has addressed the moral issues concerning medicallyassisted nutrition and hydration. We are guided on this issue by Catholic teaching againsteuthanasia, which is an action or an omission which of itself or by intention causes death, inorder that all suffering may in this way be eliminated. While medically assisted nutritionand hydration are not morally obligatory in certain cases, these forms of basic care should inprinciple be provided to all patients who need them, including patients diagnosed as being in apersistent vegetative state (PVS), because even the most severely debilitated and helplesspatient retains the full dignity of a human person and must receive ordinary and proportionatecare.
Unconscious state: Definition.
Clinical definitions of different states of unconsciousness: Compare and contrast
Benefit vs Burden: bioethical analysis
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